Pragmatism

So I've been reading Plato and a Platypus Walk into a Bar one of the topics in the current chapter was pragmatism. Of course I'm reading while on a trans-Pacific flight so I have no access to my usual sources for study but the book gives a nice concise introduction to pragmatism.

To sum it up "According to [philosopher William] James, we choose our truth by what difference it will make in practice." The reason this caught my eye is I'm a huge fan of denying all types of moral relativism, which is what pragmatism is... moral relativism masquerading as something deeper. As opposed to divine law, pragmatism (and other moral systems) always boil down to something that is mutable. In pragmatism the key words, as far as relativism is concerned, are "we choose". Pragmatism, even though focused on the practical application of moral choices, still hinges ones' choice.

One of the concepts the History of Philosophy podcast mentioned about the innovations brought about by Plato/Socrates was how he made philosophy about finding out how one ought to live. It seems to me that while Socrates was real and in many ways accurately portrayed by Plato, it's really Plato's genius that gave Socrates to the world, and thereby, really it was Plato that changed philosophy for the whole western world. Philosophy has become so generalized it has lost much of its meaning. Don't get me wrong there are all sorts of people seeking practical application in today's world, but if you're following relativistic thinking (any kind) you have to constantly be rethinking your ethics because they change.

That's not to say that divine moralists don't have to consider new issues as they arise; as science changes what we can do (especially medically) we have new things to consider. Notice I didn't say "progress" I've always thought that just because something is new doesn't mean it's better. Don't get me wrong, I don't think we should go back to the middle ages, there are tons of great advances brought about by science; life is much easier now, maybe too easy, we are a very overweight culture.

Interestingly, now that I have access to the Internet and I can look at the Stanford Encyclopedia of Philosophy.  That entry talks about pragmatism as a bridging philosophy between metaphysical/religious morality and scientific/empiricist moralities.  I don't really see it that way with how I understand the concept of pragmatism, because it still relies on a non-deity for a source of morality.  The only way I could see pragmatism as an equalizer is if there were (which I don't believe there really is) an issue that is not dealt with in the Bible it would help one make a decision.  I know that may sound naive but if you study the Bible thoroughly, though it may not make a direct reference to all possible moral circumstances, through broad instruction it includes everything.  (For example: 1 Corinthians 10:23, 24  All things are lawful, but not all things are profitable. All things are lawful, but not all things edify. Let no one seek his own  good,  but that of his neighbor. (NASB) and 6:12 All things are lawful for me, but not all things are profitable. All things are lawful for me, but I will not be mastered by anything. (NASB))

Guest Post Sam Ronicker (my dad)

Quick biography note before getting to the post. My dad has held a variety of jobs, though when I was growing up he mostly worked in the newspaper business. He left the newspaper business when all of us were grown and started working in ministry. He's run a home for men, been a dorm parent, and now the administrator of Operation Rebirth boys' boarding school near St. Paris, Ohio. He's also a pastor of a small Baptist church near there, this is a chapter from his upcoming book, "Sermons from a Tiny Pulpit."

Let’s Be Real!

One of things that I think we are responsible to do as part of the body of Christ is to protect ourselves, protect the Church with a capital ‘C’.

Some verses that really, really bother me:

II Peter 2:-12 But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction. And many will follow their destructive ways, because of whom the way of truth will be blasphemed.

II Corinthians 11:13-14 For such are false apostles, deceitful workers, transforming themselves into apostles of Christ. And no wonder! For Satan himself transforms himself into an angel of light.

I Timothy 4:1-3 Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, speaking lies in hypocrisy, having their own conscience seared with a hot iron, forbidding to marry, and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth.

This one troubles me most of all-

Matthew 24:24

For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

I don’t want to be deceived, I want to be careful that what I believe is the truth, and that the truth is what I believe. It’s tough these days, the world and Satan want to fool us into being of no use to God, to the church to each other. Think about it- even our language has changed: the word ‘Christian’ doesn’t mean what it used to mean. We get bombarded with worldly thinking…we get infiltrated by the media, the environment, our society. We don’t need to be afraid, but be smart. Einstein once said the difference between genius and stupidity is that genius has its limitations…

There have been false teachers since the dawn of time…clear back to the Garden of Eden. Let’s be smart- the Bible calls this discernment. Matthew 10:16- be wise as serpents, harmless as doves.

So how do know when something is real, how do we know when something is true or not. How can we tell if even the elect, the saved have been deceived?

Besides truth, I would guess that the thing that gets counterfeited the most is money. Technology is great- it’s made it so criminals can print fake money easier than ever. So they change the design every so often to stay one step ahead.

But the bottom line is, how can you tell a fake?

To know a counterfeit, study the real thing. Does that seem the opposite?

Think about it- there are many counterfeits, but only one real-

There is lots of untruth in the world, there are lots of counterfeit bills out there but only one is real- there are lots of ‘christs’ but only one is real. All roads lead to God- not true. I am the way the truth and the life said Jesus and there is only one of Him. There are lots of writings out there, but only one Bible. Let’s study the real Scripture, the real Jesus, the real way of salvation so when a phony comes along, we don’t get fooled again (The Who). Dr. Adrian Rogers, former president of the Southern Baptist Convention and founder of Love Worth Finding Ministries once preached a message about recognizing counterfeit preachers- five tests:

Source Test- what is their information based upon? Is it the Bible?

Savior Test- do they believe that Jesus Christ is the Savior? The Only Savior?

Subject Test – is the Bible their primary source of teaching?

Salvation Test- how are we saved? What is the requirement for Salvation? Don’t add to it or take away from it! (Romans 10:13 says Whosoever shall call upon the name of the Lord shall be saved. In the original Greek that literally means Whosoever shall call upon the name of the Lord shall be saved!)

Sanctification Test- are we holy, set apart, different from the rest of the world, are we even different from the rest of the church little ‘c’?

Let’s study the real thing! Let’s be real! And here is the big question: are we the real thing? Have we been fooled into believing that we are something that we are not? Are we really Christians…what the word used to mean?

Look at the book of James 2:14-26

“What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? 15 Suppose a brother or a sister is without clothes and daily food. 16 If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? 17 In the same way, faith by itself, if it is not accompanied by action, is dead.

18 But someone will say, “You have faith; I have deeds.”  Show me your faith without deeds, and I will show you my faith by my deeds. 19 You believe that there is one God. Good! Even the demons believe that —and shudder.  20 You foolish person, do you want evidence that faith without deeds is useless? 21 Was not our father Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22 You see that his faith and his actions were working together, and his faith was made complete by what he did. 23 And the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called God’s friend. 24 You see that a person is considered righteous by what they do and not by faith alone.  25 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? 26 As the body without the spirit is dead, so faith without deeds is dead.

You see faith without works is dead, as in real, real dead. (Not just mostly dead, but completely dead.)

Here are some questions we can ask ourselves as we examine our hearts:

Was there a time when I honestly realized I was sinner and admitted this to myself and to God? Was there a time when my heart stirred me to flee from the wrath to come? Have I ever seriously been bothered by my sins? Do I truly understand the Gospel, that Christ died for my sins and arose again? Do I understand and confess that I cannot save myself? Did I sincerely repent of my sins and turn from them? Or, do I hate sin and fear God? Have I trusted Christ and Christ alone for my salvation? (In the original Greek this means have I trusted Christ and Christ alone for my Salvation?) Do I enjoy having a living relationship with Him through the Word and in the Spirit?

Has there been a change in my life? Do I maintain good works or are my works occasional and weak? Do I seek to grow in the things of the Lord? Can others tell that I have been with Jesus? Do I have a desire to share Christ with others? Or, am I ashamed of Him? Do I enjoy the fellowship of God’s people? Is worship a delight to me? Do I love the Church with a capital “C." Am I ready for the Lord’s return? Or, will I be ashamed when He comes for me?

Is my faith alive or dead?

Let’s be the real thing.

And to make sure we don’t get fooled, let’s study the real thing,

And let’s make sure we know the real Savior, Jesus Christ.

Psalm 139:23-24

Search me, O Lord, and know my heart: try me, and know my thoughts: and see if there be any wicked way in me, and lead me in the way everlasting.

(Numbers 6:24–26, NIV) The Lord bless you
and keep you;
the Lord make His face shine upon you
and be gracious to you;
the Lord turn His face toward you
and give you peace.

Guest Poster Steven Specht

I put out an "advertisement" on Facebook for guest posters, again, this time I received two responses! The first was from my friend Steven Specht who's been working on a book and his website www.oneletter.org. Here's his first of multiple entries, Excerpt of Notes from Afghanistan:

On December 10th 2011, there was a blood-red lunar eclipse which was visible in parts of the northern hemisphere including eastern Asia. This is my commentary on the event as it relates to the Muslims I worked with in Afghanistan as a contractor linguist and taught English in my spare time.

I could not understand the utter fear caused by the lunar eclipse, and it was the first time in my tour that I can truly attest to culture shock. Poor hygiene, low-to-nonexistent literacy, and many other things I could equate to the poor infrastructure and lack of schooling, but when it came to the reaction of the eclipse, I was astounded. While there is a fundamentalist Christian element to American society, for the most part, I feel that I’ve been raised in a culture that focuses predominantly on empiricism over superstition. This is decidedly not the case in a country dominated by fundamental interpretations and outright superstition for many events that Westerners shrug off. This includes lunar activity.

When Fazli came to me to discuss the “Bad Sign,” at first I didn’t even realize what he was talking about. I’d noted the eclipse, chastised myself for not paying better attention to current events, and went on about my evening. He told me that this was a bad omen sent by God to warn people about their sinful ways. All manner of things happened during the time of an eclipse, and he spoke so fast that much of it was lost in translation, but the most poignant part was that families would mourn and pray for salvation on a night like this, and a baby born during an eclipse would need a goat sacrificed on its behalf. Fazli was incredibly nervous, but Ali was shaking, red-eyed, and nearly in tears over the event and asked to leave early to go pray. Among all the rest of the Afghans in the chow hall and around the barracks there was an aura of discontent, and I didn’t need to interview all of them to make sense of it. Even Najeeb half-heartedly assented to the superstitions, but I insisted he come to my class; he wanted to know what I thought, but I needed a white board to properly illustrate my explanation.

While there isn’t anything explicitly negative about the eclipse in the Quran, the Old Testament references the negative connotations associated with eclipses, and Old Testament tradition is such an inseparable part of Islam.

Joel 2:31-32 “The sun shall be turned to darkness, and the moon to blood, before the great and awesome day of the Lord comes. 32 And it shall come to pass that everyone who calls on the name of the Lord shall be saved. For in Mount Zion and in Jerusalem there shall be those who escape, as the Lord has said, and among the survivors shall be those whom the Lord calls.”

Amos 8: 9 “And [in the end],” declares the Lord God, “I will make the sun go down at noon and darken the earth in broad daylight.

Obviously the second verse is referring to a solar eclipse, but I use it to lead into my next point which is that I think what makes Asadullah and Najeeb so unique in my experiences here. They both are set apart from the rest of the Afghans with whom I’ve worked. Hajmal, Mohammad Ali, Najibullah, and others have all been exceptionally smart, but I question if they will ever have the depths of experience to build a bridge between our societies. Asadullah is well educated and as far as I can tell is filled with an innate curiosity that transcends the bonds of religion. Najeeb, while less educated has worked with the coalition for so long that we have simply rubbed off on him to the point that he trusts us to not lead him astray. They were the only two who attended my English class the night of the eclipse. Both asked me for my opinion, and after I drew a diagram on the white board, both seemed to accept the possibility that it was merely the earth blocking the light of the sun. I wasn’t trying to convince them. I was just passing off what I believed on the issue, and they felt it made more sense than the superstition they’d been brought up with. For both of them, it was an epiphany.

In societies such as Afghanistan, we cannot take for granted that the country as a whole can be capable of understanding our level of empiricism just as we may not be able to understand their level of superstition. This puts further burden on those who can understand fundamental approaches to religion as well as the complexities of Western science, economics, and politics. Whether they are Americans who have immersed themselves in this culture or Afghans who have worked alongside Americans for years at a time, they have the unique role of developing understanding between two different societies.

It’s not that I necessarily think that our empiricism is right or that their superstition is wrong. It’s that without some basic understanding of both, our worlds cannot coexist.

Morality of Drone Strikes Response

This is my response to two articles about the morality of drone strikes one here and a scathing response here. The former article is actually a second article in response to things said about the same author's opinions in first piece. First off, I'll be honest I didn't read ALL of all the articles, all together they're quite long, but I did read most of them. Second disclaimer, I'm a member of the USAF, even so, NONE of what I say has anything to do with the views of the Air Force or the Department of Defense (by the way, that's true of all my posts). In this I feel I have a unique perspective on this whole issue.

There are all sorts of weapons our military uses. I'm part of one of the systems, though in most of my experience I've only been a small part of it. All I've seen is how incredibly careful we, and our allies are when it comes to finding and taking out (using the vernacular) targets. I have NEVER felt uncomfortable with how we eliminate targets. There are so many rules, regulations, and redundancies to make absolutely sure that we're targeting an actual terrorist that it can actually be frustrating sometimes. The use of unmanned aerial vehicles (or UAVs or as they're now called unmanned aerial systems, UASes) is just one of the different tools in the arsenal. It is no more moral, immoral, or amoral than a bomb, bullet, bow and arrow, or any other weapon. About the use of the system in general, yes I think it could start the users of it down a dangerous pathway to wanton killing however there is so much back-study (read: intelligence) gathered on each target that the idea that drones are supposedly causing so many civilian casualties is nonsense.

Does it allow for eliminating enemies at great distance yes, does it allow the enemy to surrender? Not directly... The rebuttal blog talked about this at length even referencing the Geneva Conventions, and I'll admit there is a flaw in the use of such long range weaponry. The target cannot surrender to it. But then, the target can't surrender to any bomb or bullet. He, rightfully, says: "very few would be likely to waive this right for their own soldiers who one day may need to surrender, and declaring as antiquated the provisions of the international agreement that was created specifically to prevent a repeat of the mass bloodletting of World War II is a slippery slope." Yes, I agree, it's a slippery slope, but not one that we're treading down as a military, yet.

Also, there's a couple things he's overlooking in his argument: one, this is not technically a war (not at least, in the traditional sense). These are not enemy soldiers that we are attacking and then, when overrun, offered parlay or surrender or vice versa, there's no surrendering to them. These are terrorists who have declared their own war on the West, freedom, and democracy (I'll not go into the idea of whether or not it was provoked, suffice to say that we did at least somewhat provoke them). Terrorist "soldiers" are brainwashed (not to say that ours aren't somewhat too), poor, confused, and sometimes even intimidated people that don't attack the enemy fortifications or supply lines (most of the time). They strap on (sometimes under threat of force) explosive vests and walk into markets and blow up themselves and anyone/anything around them. I'm not saying the ends justifies the means; I'm saying that this is a different type of engagement, targets are hidden among the populace. In addition to the fact that these are hidden, elusive targets that must be taken out with precise means; Mr. Hussain isn't taking into account that these targets CAN surrender at any time. There are any number of police and coalition checkpoints and bases spread out all over Afghanistan or the military/government in Pakistan. Any terrorist, at any time, could turn himself or herself in to the police or the NATO forces.

The very next issue on the rebuttal blog is "No ID." In a few instances there's a possibility that after the fact we cannot confirm or deny the efficacy of the strike. However, our intelligence professionals spend days, or weeks sometimes, finding and verifying targets, ensuring that they're not innocent bystanders in this conflict. Then after a target has been verified as a terrorist the process starts all over again with a more narrow focus. Then only AFTER all these verifications have been made and the target approved, is it taken out. Sometimes there is proof e.g. the target is never seen again, or some other intelligence source says the target is dead.  Sometimes there isn't and that's not really an issue.

In this conflict, I don't feel that the US should consider ALL military age males in the combat area targets, however, it's clear that they don't and never have. Of course, there are different types of engagements, planned and unplanned. Planned is as I've described, unplanned is generally when a group of coalition forces is attacked and they call in a strike. In those types of situations the rules are different and rightfully so. When self-defense is the issue this is war and making sure our soldiers come home is of paramount importance. Just like in previous wars/conflicts, calling in the drone/bomb (though more often than not, this type of scenario it's a manned asset that is called) is basically the same as calling in the artillery except MUCH more accurate. Artillery shells destroy large areas, precision guided missiles kill targets, and manned assets can use guns, they don't wantonly drop bombs. They only use the amount of force needed to stop the attack and permit the coalition/US forces to get to safety.

I could go on all night, but I'm going to have to stop here on the drone issue. I only have one more thing to say about the war in general. As a general concept, I think the idea of a "war on terror(ism)" is impossible at best, rife with conspiracy at worst. Should the US be attempting to fight fear (look up the word terror fear is in the number one definition) with guns, bullets, bombs, and soldier's lives? I don't think so.  How does one "fight fear"?  Especially with weapons!? I am an American Airman and I will do my duty and obey my orders. In fact, I think I'm better suited for the job because I bring a perspective to the war that we should be as careful as possible to only kill those that would kill any of us if they were given the chance.

Forum Following and Blog Growth

I recently joined a forum on philosophy as part of a small effort to improve my blogging.  I've not completely given up on my attempt to keep my blogging topics varied but as I'm obviously spending more time on the topic of philosophy I might as well embrace it (at least some).  Well, never mind as I'm writing this I'm looking for a language learning forum also.  Turns out, it's a lot harder to find a forum on language learning than it was for philosophy!  The first few sites I tried were either blocked, suspicious or full.  I did end up finding UniLang.  Hopefully it's active, I used to be an avid forum follower/writer, back in college.

Recently, I've taken to reading and writing blog entries.  I follow several blogs, mostly on running, running barefoot, barefootedness in general, an NPR blog, the resurgence blog, and of course my buddy Will's blog.  This isn't a comprehensive list either, so, obviously I'm a big fan of blog reading!  I use Google reader as my blog reading tool, it's cool because it allows you to keep them all in the same place (trust me I don't visit every one of those pages every day), and you can organize them into folders (sometimes, it's a little glitchy on that part).  All in all I spend about thirty minutes a day reading various blogs and news pages.  One of the pointers I read about improving my blog is to read more and write less, I take it that pointer means that bloggers should concentrate on quality NOT quantity.  I totally understand that, though I'm just proud that I've been able to maintain a regular schedule (sort of).

My next step in this blogging experience is a blog carnival.  I know, new term to me too!  I guess it's a sort of round-table blogging experience where people with similar type blogs all submit entries for each other to read and comment on.  In all my blog entries the only thing that gets me down is the lack of comments on my entries.  I commonly make requests for responses but most often I don't get any...  So, all you out there in the blogosphere (yeah, that's you, if you're reading this) please feel free to comment.

---Update, 13 May 2013---

I follow the stats for my blog and I've noticed this particular entry is my most popular entry and I'd like to put in an update to improve this entry.  First off, all the things I've done to improve my blog have worked, at least I think so.  I concentrate on staying (somewhat) on topic, and I feel that my NOT focusing on timelines allows me to produce better work.  I haven't been all that active on the philosophy forum or the linguistics forum but I have been seeking out various sources of information on that front.  I do regularly frequent the forums on Goodreads.com and I still read several different blogs.  Unfortunately, Google Reader is going away soon and I'm still looking for a replacement, so far I've been using a Mac program Reeder, though it relies on Google Reader so it might stop working when the site stops working.  I've been running a series, which helps keep me on topic and it keeps me somewhat on task and studying the same series of lectures.  One of the most rewarding things I've done through my blog is the blog carnival I host.  I use blogcarnival.com to advertise my carnival and it seems to be doing well.

I still find it ironic that the most viewed entry on my site requests comments and I still don't have any.

Working on my macro photography

Stand Up for What You Believe In (or Don't Believe In)

As I think of this title I'm reminded of the song from a Veggietales movie, Stand Up for What you Believe In.  The reason I chose this topic stems from all the anger and arguments that have been thrown around about a variety of topics lately.  Namely, the Chick-fil-A statements about homosexuality and marriage, gun control or lack thereof, etc.  Especially concerning the Chick-fil-A controversy...

This is not intended to be a post about homosexual marriage; neither for, nor against.  What I'm getting at here is how people should react to statements like the one made by the president of a company as he was standing up for what he/they believe.  Why does one man's statement about what he believes and how he runs his company stir up such hateful protests and responses?  There's NOTHING anti-gay about ANYTHING Mr. Cathy said.  Saying that one believes in the biblical definition of marriage is NOT anti-gay.  That's like saying being pro-milk is the same as being anti-alcohol.  I know it's not a direct parallel, but you get the point.  Also, believing that homosexuality is a sin isn't something one should be defamed for.  Standing up for what one believes is admirable.  If you believe differently, then feel free to share your opinion however you want.  So often the LGBT groups talk about hate and bigotry, but they're often the first to throw the mud and defame people that just believe differently than they.

I was taught a long time ago that the first side in any argument that throws the first personal attack (ad hominem argument) has lost the argument.  Essentially that idea comes from the idea that the first party to run out of real logical arguments and starts 'slinging insults' has lost the argument.  Truthfully, just calling someone "anti-gay" is only slightly insulting, and that article is one of the least insulting responses I've seen.  So, who threw the first insult?  It appears to me, from the articles I searched for on Google, the first article was the one from Baptist Press, and it wasn't rude at all.  A company president just stated his (and his company's) stance that they believe in the biblical definition of marriage.

On this note: I watched a response to Chick-fil-A's statements that also blasted Mr. Cathy as not knowing the biblical idea of marriage.  The video referenced several Old Testament verses that pertain to people being married in a variety of (what is currently viewed as) unsavory conditions (e.g. raped woman must marry rapist, man must marry deceased brother's wife, variety of polygamy and harem examples).  My response to that vlog'er is: If you want to reference the Bible to tear someone down; you should read the whole Bible and understand what's going on in all those situations before casting judgement.  Maybe focus on the parts that talk about NOT casting judgment...

Back to the real topic, if you're pro-homosexuality/homosexual marriage feel free to express yourself and say so, but don't call me (or Mr. Cathy) a bigot (or worse) you're not helping your cause and you're just being intolerant (like so many accuse Christians of being).  Believing the Bible is true and that homosexuality is wrong is not intolerance, hatred, or even judgement.  Don't get me wrong, there are TONS of bigots out there (I can't believe I just linked that horrible 'church' on my blog; I DO NOT recommend you go to that link!  It was just an example).  Please don't lump someone like me, that loves Jesus and accepts everyone as a person that God created and loves, with those that twist the Bible into a message of hate.

Awesome fireworks at the aquarium here on Okinawa, this is NOT the finale, just the end of the first part

Blogging Topics

I had an interesting conversation today...  Remember what I said the other day about hostile work environment?  Well, today it happened again!  Someone commented on what I said on Facebook about coerced abortion and voluntary abortion both being abhorrent, apparently this person interpreted my comment as coerced abortion being the same as voluntary abortion (I responded on Facebook that I totally didn't mean it that way).  Well, just as my coworker said that, immediately, without provocation or explanation another coworker went off that I was just a horrible person and that was a horrible thing to say.  That's the kind of thing I was talking about the other day.

Anyways, after dealing with that, I was talking with a coworker about blogging and I kind of said that all this trouble wasn't worth dealing with deep philosophical questions if it was bringing about such contention.  My coworker's response was interesting, he said something to the effect of, these are the questions that matter most.  He likened it to treating injuries, you don't treat the broken nail if a person has a chest wound.  To some extent I agree, it's important to think about the important questions, like where do we come from, is there a God, or how to live a moral life.  All these important philosophical questions make other topics seem insignificant sometimes.  Even so, I think I'm going to start moving back to topics that are less controversial.  Not to try to avoid controversy per se but rather to get back to topics I find interesting and fun that don't get people up in arms (as much).

Plato's Socrates Part 2 Annoyance and Goodness

Last time I wrote about Socrates I focused on the socratic method and socratic ignorance, today I'd like to focus on his methods (again) of annoyance, and the "goodness" of men.

Before we delve into those topics it's interesting to me that all of what is written about Socrates is completely second-hand.  And according to most historical philosophers all these accounts are either full of bias and opinion or satirical.  Though even with all the "mud in the water" it is clear that Socrates was an amazingly brilliant person and influential (in a way) in his time and for hundreds of years later.

On Socrates being annoying, he's described as a fly buzzing around a horse, but helpful.  My interest in this isn't important to me that this part of the character of Socrates was one of the main reasons he was eventually put to death, rather as a distorted parallel to modern arguments with people who hold their philosophical views as unassailable and yet in the real world what they believe is constantly being argued.  I bring up this point fairly often but that's only because this happens a lot to me when dealing with "militant atheists."  Maybe it comes back to the whole idea that if one tells a lie loud enough and long enough it can become truth, and maybe people apply that concept to all beliefs.  If one believes hard enough that there is no God it will be so.  So go ahead, spin your web of (supposed) logic and argument, just because you believe it doesn't make it so.  I said this the other day to my friend and I still maintain it: one cannot prove or disprove the existence of God with science or logic.  I personally believe that there is more evidence in science and logic for God than otherwise, but like so many other areas arguments just serve as annoyance because no one will win the argument.

The second item for discussion of Plato's version of Socrates is his notion of men NEVER choosing to do bad.  First off, I'd like to define what is meant, in this context, by bad/good; specifically, bad is sin or disobedience to God; saying, doing or thinking something contrary to what God would want one to say, do or think, and good is the antonym, saying doing or thinking that which God would want one to say, do or think.  Why does this come up?  You ask...  Well, the question came up in the podcast I've been listening to about the history of philosophy.  Why would Socrates want to just know what virtue is?  Just knowing how to be virtuous doesn't mean one will actually be virtuous.  In response, the professor brought up this point: Socrates had this notion that men will ALWAYS choose to do what is good.  One of the problems in this concept is his (Socrates') definition of good.  Apparently, Socrates defines 'good' as that which should be chosen/done.  In that definition, yes, more or less everyone will always choose what is 'good,' but it's a doorway to relativism.  If good is whatever a person thinks is good at any one time, it can change with learning, but that's a flawed definition of good/virtue.  People aren't inherently good or virtuous, if they were then why would Socrates be on this search for virtue?  He links virtue with knowledge, i.e. people choose bad things because they don't know they are bad things.  This is nonsense when looking at virtue as an unchanging moral absolute that God has set forth.  Humankind is full of willful evil and debauchery.  "The fool has said in his heart, "There is no God." They are corrupt, they have committed abominable deeds; There is no one who does good." Psalms 14:1 (NASB)

I don't really have a plan for the next topic, I'm just going to play it by ear and find something to talk about later.

I love my family!

Divergence From the Plan

Well, I was planning on writing the part two of Plato's Socrates, but I feel the need to complain a little.  I know, nobody likes a whiner but I've been bothered by something for a while that I feel is worth talking about.

Have you ever been in a situation where you were (or at least felt you were) the only person who felt/believed a certain way?  It's like that for me, at work.  I've never felt so attacked and alone in my life.  I've been studying philosophy for a few weeks now, and a lot of what I've studied points to an important part of philosophy is questioning everything; looking around oneself and trying to understand how things are put together and why.  I think I've done a fair job and kept an open mind and I've enjoyed looking at some of the ancient history of western philosophy.  However, it seems like I'm surrounded by people that are what I call 'militant atheists.'

Now, don't get me wrong most of the people I'm referring to (they shall remain nameless) are friendly enough.  I don't interact with most of these people much outside this setting, but in general they're friendly enough.  But, whenever any topic (e.g. politics, morality, religion etc.) is brought up I am (seemingly) the ONLY conservative Christian voice in the group.  Sometimes the discussions are just that, discussions, but most of the time it seems like it's beat up on the stupid conservative time.  Well, that's enough...  No more complaining, it really got me down at first, then I came home and everything got better.  Of course my bad mood was contagious and my bad mood moved on to Michelle.  So now I'm in a better mood but Michelle has been sort of down since I came home.

Not sure what the next entry will be, I'm out of plans for now.  I'll think of something later.

NOW THAT'S A FISH!!

Guest Blogger #2 Will Haas

Part 2 of Socrates will have to wait.  My friend Will Haas has written a guest entry for my blog:

The advent of affordable, quality cameras has led to a world full of photographs. This has been multiplied exponentially when manufacturers began to include high-quality cameras in most mobile devices. It is safe to say that everything has been photographed. Since everyone has a camera, and is therefore taking pictures, we are exposed daily to the entire gamut of skill levels. Nearly every instructional booklet or text written about photographic criticism will begin with analyzing the technical qualities of the image---I believe this is exactly the opposite approach that should be used to analyze a photograph.

Instead we should start with the most fundamental attribute of any photographic image. The Subject - What is in the photograph?

The subject of the photograph is the most fundamental characteristic of an image. The subject exists without artistic vision, the subject exists regardless of post-processing, and most importantly the subject exists at any skill level. Since the 1800’s people have used a camera to photograph ‘something’, we do not photograph ‘nothing’. As photographers we have posed, we have hiked for a better view, and we have panned or zoomed to find a subject worth capturing. Capturing the subject is our true goal, the reason we photograph in the first place.

Simply put, any noun has the potential to become a subject. But when we analyze (or criticize) a photograph we subconsciously or consciously rank subject as the most important characteristic of a photograph. We “like” or “dislike” a photograph, regardless of artistic qualities or skill, based almost completely on the subject. I imagine that if we were teachers grading an exam, the Subject of the photograph would constitute 65% of the grade. Everything else that separates amateur photographers from top-ranked professionals exists in the remaining 35% of the grade.

Consider a soldier, entrenched in a foreign land months away from returning home. The soldier reaches into his pocket and pulls out a worn, faded photograph. Already in your mind you have pictured something on his photograph. The soldier does not concern himself with the kind of camera was used, how it was photoshopped, if the composition was strong or weak, or if the depth of field was shallow, it is the subject of the photograph that causes him to reach, with dusty hands, and take one last look at the picture.

Examine these 3 photos. Some were taken with advanced skill, while one was taken with no intentional skill whatsoever. However, it should be clear that what the skill-less photograph lacks in technique, it makes up for in subject.

I urge you, regardless of your skill level or familiarity with photography, to consider above all else what you are photographing.